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Some recent manosphere arguments against voting

I don’t believe in voting in federal elections these days, which I’ve said before – see here, here, here, and here.

Some manosphere bloggers have recently also made some arguments against voting – see Jack Donovan’s post here, and Matt Forney’s here – which I think are quite good, and Jack Donovan has also made commented further and linked some good similarly-themed posts from others, here.

A quote from Matt Forney:

If you participate in this inane farce we call “democracy” in any way, shape or form, you are part of the problem.

This is why I’m not voting. I’m not going to be part of the problem anymore.

You have the right to vote, but you also have a choice. Exercise your right to refuse. The system needs your consent in order to preserve its legitimacy. Don’t give it to them.

And as the Captain might say, enjoy the decline.

A couple from each Jack Donovan piece:

From now on, I’m voting with my ass.

I’m not advocating apathy. I don’t want you to stop caring. I want you to stop believing.

Voting implies consent. It implies that you still believe in the system and that you are satisfied with your options.

I recommend that you withdraw your consent.

And:

Their future—the one world nanny state from cradle to grave, the global civilization of managers and clerks, the thin consumer identities, the bonobo masturbation society—is already showing signs of stress. Their future is based on unsustainable illusions and lies about human nature. Their future requires too many men to deny their own immediate interests to serve an abstract “greater good” that is far beyond human scale. All over the world, the Star Trek future that was once considered “inevitable” is starting to look improbable. The European Union is struggling, the global economy is faltering, and every day more people are starting to acknowledge that America is in a decline from which it will not recover. Their future is already falling. It just needs a push.

Provocative, and I’m not sure I want Donovan’s “new gangs–new groups of allied men–to rise out of the chaos”, as he puts it in the one post there; I fear a ’Mad Max‘ type of scenario (just look at Somalia); I instead hope that refusal to participate in the charade of giving the system endorsement through voting, will hasten tyranny’s end by scaring the authorities into reforming, replacing their current tyranny with reasonable government.  But I do think starving the tyrants of legitimacy is a helpful strategy, ultimately…

 

Response to Mentu II: The Tale of El Gordo y El Hombre

Mentu and Ashur are engaged in the business of running a University of Man. I do not know what tuition they charge (well, actually, I do: it’s the most expensive tuition you can charge, your God-given time on Earth, and your pride, if you’re not Alpha), but I wonder if they have a mission statement that I have recently adopted: the goal of a Man is to make more Men, and everything he does is towards this purpose. I suspect that they are pursuing the same end; shame the beta month, however, is undergraduate studies in that business, and Patriactionary is here to offer the graduate level.

I promised them the following: “I will illustrate this point with another patented generalization from personal experience: the tale of El Hombre and El Gordo.” Let us now review the two categories of alpha, in the person of two acquaintances of mine.

El Gordo

El Gordo is the second-funniest man I know. This is because, even though he is a man of great wealth and high status in position and learning, he is in touch with his inner twelve-year-old. Gordo and I, when a moment of sadness overcomes us, will view the funniest minute of video ever created (ironically, I brought the video to him originally, but his analysis of it, a philosophical and scientific tract, is why we can enjoy something so crude OVER and OVER again. Really, you can watch that video 100 times in a row if you’re a man, and it will be funny EVERY SINGLE TIME.), and all will be right again with the world. Gordo has that effect on me: his boyish enthusiasm and unbridled fearlessness in life are infectious. I recall here the time when he and I were observing a product demo from a manufacturing rep of room scent enhancers. Gordo picked up one product, took a sniff, cocked a quizzical eye at me, and asked: “Pussy?” I only escaped by picking up my cellphone, holding it out prominently as if viewing a text message, and leaving the room in tears. If laughter is health-enhancing, (and it is) then Gordo has added years to my life, and they are quality years.

Gordo’s fearlessness is an adolescent quality, the sort of thing that gets boys of 17 to sign up for war, like President GHW Bush, and fly planes at 18 with real life and death risk. But his fearlessness is even greater than that. Gordo will approach ANY woman, any one. He is not a handsome man by any measure: beefy faced, thinning hair that has reached the thin stage, relatively short. He has all the handicaps that could allow a man to remain meek and fapping, but he has the greatest courage any man can have: the courage to look rejection by any woman in the face, and spit in it.

And the women respond. Since reading on body language, I have set myself apart from him as he pulls his approaches. One young woman, a butterface, shit-tested him directly. He bent her to his frame, and I mean that literally. Playful teasing, and she actually contorted her body into a shape reflecting a submissive posture to him. He could have done anything with her, despite being 30 years her senior. Another example will also illustrate. Having worked in a large company together, we had been through all the beta-izing sexual harassment trainings. Not a week after one of those, Gordo met a full-figured gal whom I had known for three years. Within 30 minutes of meeting her, her had leaned over to her and asked permission to ask a personal question. Granted, he proceeded: “How large are those puppies?”

Gordo has mentored my own approaches as well. Here I recall the one feminist woman in the office who I knew would be the hardest challenge. I was combining manosphere philosophy and mention of evolutionary psychology and she read where I was taking the issue. She rose with a shit-test to me, in front of Gordo: “Oh, so you think we should just go around barefoot, in skirts, and serving men?” I froze ever so briefly, long enough for Gordo to chime in: “You’d do that for us? Thanks, you can start tomorrow.” Classic Agree and Amplify. The woman remained in my frame, and has ceased testing me, and she and I have been much better satisfied with our working relationship. Two weeks after, she began to bring me offerings of food.

El Hombre

El Hombre is a handsome man in his 60s. Twinkling blue eyes that can go to piercing at a moment’s notice will focus on you intently. Hombre is the master, when needed, of the alpha stare. But there is also a manic quality about the man, a half-cocked crazy shit-eating grin that suggests that he’s insane enough to try something, and man enough to do it. It is corporally pervasive with him: it is not an adopted persona, it is part of every particle of his being.

Like Gordo, he is fearless in approaching women. And I have seen him get hot (8-9 class) women to bend to his will, and be willing for him to have them; I think he does it in front of me as a Professor does for a promising protege. I recall scenes from restaurants best, but the dynamic is exactly the same as in the classic Seinfeld episode “The Stall.” Watch this short clip, and see how Elaine understands female attraction where Jerry does not. Tony, Elaine’s boyfriend, is what Jerry calls a Mimbo, a male bimbo. Tony is attractive to men and women around him, as an unrestricted man pursuing his own way. Jerry says it is because he is so handsome (a classic rationalizing tactic that betas use), and Elaine insists “I would be going out with him no matter what he looked like.” Elaine is correct, because Tony’s attraction IS physical, but also because he is a Man, or at least closer to that archetype than Jerry. (In this category, consider the dialogue from the episode the cabin. George: “It’s a cabin. So what. We could build a cabin.” Jerry: “Well, two men could build a cabin.”)

George is accused of having a male crush on Tony. He acts a bit like a little girl describing Tony, and he takes on a wifely role of preparing a picnic basket and sandwiches that of course ends in disaster for Tony. When describing what Tony is like to Jerry, George talks about Tony’s interaction with the waitress: “He gets free pie!”

El Hombre has this exact quality: men want to be seen with him and bask in his power, and I have seen more than one waitress bring him free dessert or free appetizers. They do it not for the extreme tip he leaves (because they do not know he will do so), but to gain the approval of a man of clear distinction and learning. Hombre is wealthy, and has the easy manner with wealth of a man whose family has long held a high status in society; he holds the highest possible degree; he speaks three languages with the grace that I struggle with to produce in English. He leaves every person who comes into contact with him better off, or at least leaving smiling.

The Psychology of Alpha

Freud described a three-part mental system, identified as Id, Ego, and Superego. His more scientific protege, Jung, described how these three mental components are merged into the Self. In Civilization and its Discontents, Freud

enumerates what he sees as the fundamental tensions between civilization and the individual. The primary friction, he asserts, stems from the individual’s quest for instinctual freedom and civilization‘s contrary demand for conformity and instinctual repression. Many of humankind’s primitive instincts (for example, the desire to kill and the insatiable craving for sexual gratification) are clearly harmful to the well-being of a human community. As a result, civilization creates laws that prohibit killing, rape, and adultery, and it implements severe punishments if such rules are broken. This process, argues Freud, is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens.

Freud’s theory is based on the notion that humans have certain characteristic instincts that are immutable. Most notable are the desires for sex, and the predisposition to violent aggression towards authoritative figures and towards sexual competitors, which both obstruct the gratification of a person’s instincts. Human beings are governed by the pleasure principle, and the pleasure principle is satisfied by the instincts.

If this description seems familiar to you, it should: it is Mentu’s view of alpha. The Alpha envisioned by Mentu is a man who ignores the restrictions on his Id-driven impulses that society demands. What Mentu calls a beta we can now explain: this is a man whose Superego so thoroughly overwhelms his Id and Ego that the primitive impulses of the Id never come to the surface. Mentu is correct about this: Alpha REQUIRES Id, and a man with a suppressed Id will never be alpha.

But Mentu is wrong about Id: it is a NECESSARY, but not a sufficient, condition for Alpha. The alpha Man is not just an unrestrained Id. He is a complete self, with a superego governing and modulating those impulses of Id that do not lead to long-term success, or are at conflict with the interests of the group or tribe, where a Man holds his status. The Man has conquered his most difficult opponent, himself, and fears no lesser foe. He is a Man in full.

Gordo, Hombre, and the Alpha Man

Gordo is Id, personified. His fearlessness in approach is matched by his lack of restraint in the other areas. In deadly sins, Gluttony is the sibling of Lust: both are excessive expressions of what are fundamentally good drives created by God for man’s happiness. Gordo is fat, but he makes no bones about it. He will tell you that the most dangerous place to be is between him and a salad bar. He will eat a large dinner of factory-farmed grain-fattened beef, follow it a large dessert, and then tell everyone how he is going to cruelly send down one overmatched Lipitor to deal with the whole mess. The day he does get in to the hospital for the onrushing heart attack, he will nevertheless leave each doctor laughing.

Hombre is slim for his age, with good posture. He likes his whiskey and will smoke a ciggy or two, but he can take either or leave them. In table manners, he will order what he wants, but will leave large amounts of an oversized American portion on his plate. He has control over his food and his cravings: he will take a drink, but will avoid drunkenness.

One last comparative example. Gordo will literally approach any woman, and he does not believe in a fat girl jihad. He dispenses the privilege of his male gaze on the deserving and the undeserving alike. Hombre is polite to all, but only turns on the charm to women whose ability to control their eating shows that they, too, are in control of their bodies, and that they are worthy of pursuit and long-term relationship.

In looking over these two men, I would call both Alpha. But Gordo’s Alpha is a different kind. He might best be termed an aloof asshole. Hombre, by contrast, epitomizes amused mastery, a higher level of alpha. An aloof asshole doesn’t give a f*ck, but an amused master has moved past that stage. He knows not to let the little things bother him, and that the job of a Man is to make more Men, and to radiate that masculine power through the society around him to his benefit, and that society’s benefit. It should be no surprise that Hombre’s wealth is derived from his entrepreneurial activity, improving the lives of his once thousands of employees. He epitomizes the alpha behavior of the Patriarch, the end goal of all men.

 
27 Comments

Posted by on May 27, 2012 in Game, Masculinity

 

Is it right to publish the private diaries of the deceased?

In line with my recent Victoria Day post, I subsequently stumbled upon a story at the Daily Mail, that Queen Victoria’s private diaries have been shared online by the current Queen, Her Majesty Queen Elizabeth II.

While they are no doubt interesting, I have mixed feelings about that, though; generally, I really don’t like the idea of someone’s private diary being published, released for general consumption, without their express permission granted (if deceased, then mentioned in their will).  If they had wanted it published, they’d have done so, or written their memoirs – unless they died suddenly, without having the chance to put it in their will, in which case I’d rather err on the side of caution.  I know, the world of literature would be the poorer, without Samuel Pepys’s diary, Anne Frank’s diary, and so on.  But still; it strikes me as the most massive invasion of privacy, ever; and I’m not sure the fact that the persons are deceased and so incapable of being embarrassed about it is a good enough excuse for doing so…  Certainly, if the person is relatively recently deceased, their family members might be embarrassed on their behalf.  But even if it’s someone who died a very long time ago, with no relatives still alive who knew them personally, I still don’t like the idea, somehow; it just doesn’t seem right to me.

What do y’all think?

*Update: It appears, on closer reading of the story, that on some level Queen Victoria predicted people might be interested in their content, and in fact, had her youngest daughter transcribe some of them after her death.

Nevertheless, IMO my general point, esp. in the case of those who didn’t assent, still stands.  Let’s discuss.

 
20 Comments

Posted by on May 27, 2012 in Uncategorized

 

Humour interlude: Turtle humps a shoe

 
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Posted by on May 27, 2012 in humour, on the lighter side

 

An Observation on Self-Righteousness

Around these parts of the net, the term “Christian” seems to be used rather lightly. Instead of being used to denote those of the Faith, it’s more often used as a way to be self-righteous even when the user of the word is anything but Christian.

Now, I’m not saying that I’ve never committed unChristian behavior. I’ve just not had the audacity or the gall to conflate my poor behavior with that of Christ. I’m not deluded or arrogant.

Another case of this will be where bloggers will actually think that their blogs are actually important in the grand scheme of things; they write one blog post that gets a few hits and now they think that they’re the next Thomas Fleming or Pat Buchanan, hah!

 
44 Comments

Posted by on May 26, 2012 in Sin, you can't make this shit up

 

Living Creaturely

Recently around these parts of the net, there was some confusion about the concept of race-realism and racial moderatism and whether or not those things are unChristian or even anti-Christian. I will cede that material reductionism of any sort is unChristian because, we as Christianfolk believe in transcendance and in a higher order above the created one. To reduce any group of man to mere biology lies about God and denies the power of Grace. That being said, even though we aspire towards the higher order, we still are creatures living within the created order and we have to deal with the complications that entail.

A while back, Thomas Fleming wrote an article on the George Zimmerman-Trayvon Martin Case.

Within the comment thread, commenter Gilbert Jacobi talks about his bleak situation:

The Trayvon Martin story touches me in many ways.  Some background: I live (have lived all my life) in an all black neighborhood.  By “all black”, I mean that when I go outside my door, I see nothing but African Americans.  There could be no Trayvon Martin situation here, because my world is all Trayvon all the time.  In fact, my situation is almost a mirror image of the one he was in; one could be forgiven for wondering (and cops have often asked me) what a lone, grizzled white guy is up to in a place where he seemingly doesn’t belong.  But, as I’ve learned when I try to bring up my unique vantage point to make an observation on race relations, white liberals reject my experience as merely anecdotal, and as for racists, they won’t trust anyone who deals with blacks.  I straddle the grey area, so to speak, between the white and black worlds.

Now the Martin shooting illustrates at least two of the problems that confront me on a daily basis: how to prepare for defense; and how to read the signs of a situation about to explode.

To carry or not to carry, that is the question that has always bedeviled me; without divulging whether I do or don’t go about armed, let’s suppose I am carrying a gun – am I not more likely to use it? Here is the conundrum as I see it: whites who go armed in all-white or nearly all-white localities actually have little need for the gun, but seem more prone to using it when they feel threatened; whereas a white in my situation has so many threatening or potentially threatening situations to deal with, a shooting seems almost inevitable. But since escape after a shooting, when the streets for literally miles in any direction are black territory, would be perilous, and simply ducking into one’s house is to lead the danger straight to one’s family, this militates against shooting. Hence, a gun seems to be almost useless in this context.

On the second point, if the instant mobs forming over Martin are any indication, how much longer can I survive, surrounded by people who may explode in anti-white violence at any moment?  Not for the first time, the analogy with those European Jews who continued to feel safe even as the Nazis drew up plans for their extermination suggests itself.  I don’t know how much of the Holocaust story is true and how much may be laid to Zionist propaganda, but the Wannsee Conference is factual, and if it can be imagined, it is a long way toward happening.  I’ve never had any trouble imagining myself in the scene from the Pawnbroker where Rod Steiger’s family is scooped up and bundled off for the camps in the middle of an idyllic country picnic.   And I have to say I thoroughly disagree with Pat Buchanan’s statement, in his current article, that Martin “had a right to be enraged” with Zimmerman.  When blacks account for 85% of violent interracial crime – for example, raping whites (women AND MEN!) at a rate of 17 to one over white on black rape – (see The Color Of Crime) whites must respond accordingly, and blacks must accept these consequences.  As I always say, the formula black power advocates chant: “No justice, no peace!”, has it exactly backwards. Those who will not live in peace, can expect scant justice.

That said, Zimmerman, let’s say, may not have handled the situation well.  But how many white people have the opportunity I have, to hone the assessment skills necessary for these incidents?  Because of where I live, I’ve become adept at quickly sizing up the intent, capability and intangibles involved in a black/white confrontation.  This takes years, constant practice, steady nerves, faith in God, and perhaps a dash of leftover youthful romantic illusion, not necessarily in that order.

Finally, the bigots and race-haters can certainly be stupid, but they have one thing right.  The onus is on blacks to prove they can be trusted.

In response to this comment, frequent commenter and Louisiana Catholic, Robert M. Peters has this to say to Jacobi:

Mr. Jacobi,

Your words:

“This takes years, constant practice, steady nerves, faith in God, and perhaps a dash of leftover youthful romantic illusion, not necessarily in that order.”

Ultimately it is about living creaturely in a created order, living “naturally” with the idiosyncrasies of other critters.  The antithesis of living creaturely is to attempt to live according to the abstract principles of liberalism, such as “all men and races are equal,” gender is meaningless, every language can convey all things equally, etc.

Getting along with chickens was learning to live creaturely for me as a little boy growing up in Louisiana.  It was dangerous to enter the chicken yard if you did not know your chickens: their moods, their gestures and their group dynamic.  One had to live creaturely with cows, particularly if there were a bull around.  It was not prudent to enter his domain if cows were “in heat.”  One had to learn to sense that; they do not wear signs.

Learning to live creaturely is how we get along in families.  My mother’s great grandmother was a Choctaw.  Choctaw women were known for “enjoying” skinning captives alive, burning them, disemboweling them, etc.  From time to time, when I came home from college, my father would warn as I came in the door “Your mama’s in a Choctaw mood.”  That meant that my “button pushing,” often but not always unintended, could bring disharmony to the household.  I would be held accountable for the disharmony although it was my mother’s Choctaw mood.

Learning to live, really live, and work among blacks takes the same creaturely awareness.  The same is, however, true in the “redneck” community in which I am embedded and which is, in part, embedded in me.  If one walks into a bar, just like walking into the chicken yard, one must “read” the clientele, particularly those one thinks to know.  A misreading can lead to a fight, a broken body or a trip to the morgue.

Although I live in the country, we have an informal neighborhood watch.  Most of us are armed to the teeth: conceal and carry, open carry, etc.  Louisiana is defend your castle and defend your ground.  None of us desire to kill or to be killed; but we are committed to defending not only our own home and hearth but also those of our neighbors.

Part of living creaturely is to develop an etiquette which allows one to hold the world at bay but to be prepared to extend charity.  The stranger who might venture onto one’s front porch (Very few real ones left!) is a potential threat to the household; but he is also as our Lord has taught us potentially in need of our charity and hospitality.  It is the mark of a civilized society to have developed the necessary rituals, i.e. lesson learned, internalized and lived out by having lived creaturely, to simultaneously hold the world at bay, i.e. keep the stranger from crossing the threshold of the household, while weighing the need to extending charity and hospitality and consequentially taking the risk to invite the stranger over the threshold.  Southern ladies of my mother’s generation had mastered this important ritual and the associate skills.  Liberalism has destroyed them and even made them taboo.

And that, in a nutshell is the Christian way of living within the created order amongst other men and creatures that differ from you. Race-realism, informed by Christianity not Darwinism or atheistic material-reductionism, is just a small part of living creaturely.

 
92 Comments

Posted by on May 23, 2012 in America, race, religion, spirituality, survival

 

Neo-con twit promotes flawed social science study

1. Via a circuitous route, to be explained later, I recently came across this essay at MSNBC, about a new study published recently in the Journal of Social Psychological and Personality Science, which purports to show that organic food makes people into jerks.  (BTW, I don’t have many strong personal opinions about eating ‘organic food’, nor am I even sure I know completely all what that term encompasses.  I think it includes things like pesticide-free fruits and vegetables; unpasteurized milk; meat from livestock that hadn’t been injected with growth hormones; brown rice; multi-grain bread, and the like; I think those are all generally very good things, but I’m not especially committed to ensuring my diet is only composed of them.)  I’m a hard-science guy (I studied and I work in chemistry), inclined to skepticism about social science and psychology, because (a) humans are not as predictable in their behaviour as matter and energy are; they are far more complex, to start with, due to the factor of the human mind introducing an element of unpredictability, and thus unreliability of results, and (b) I’m not convinced social science and psychology types are as rigorous in their application of scientific principles as us hard-science types.  And nothing I see in this study gives me any reason to change my view; on the contrary, I see my prejudices confirmed.

Now, the link for the study only gives the abstract, so one has to read the MSNBC piece to fully understand their methodology – and their motivation.

“There’s a line of research showing that when people can pat themselves on the back for their moral behavior, they can become self-righteous,” says author Kendall Eskine, assistant professor of  the department of psychological sciences at Loyola University in New Orleans. “I’ve noticed a lot of organic foods are marketed with moral terminology, like Honest Tea, and wondered if you exposed people to organic food, if it would make them pat themselves on the back for their moral and environmental choices. I wondered if  they would be more altruistic or not.”

The motivation for the study certainly seems reasonable enough.  Mind you, those who embrace a more ‘organic’ diet include not only SWPL types, and urban foodies (hello Ray Sawhill!), but also some of Rod Dreher’s right-wing hippie ’Crunchy Cons‘, and even some in our part of the blogosphere (e.g. Carnivore and Cranberry are raw-milk fans, based on their comments here; Keoni Galt embraces a paleo diet, and eschews food with too much preservatives and additives (IIRC), and he eats stuff he hunts), who question conventional nutritional dogmas taught in school, by the medical establishment, etc.  So I hardly think that one could lump all fans of ‘organic’ food, or other alternative diets, together as being similar to each other – they aren’t…  Hence, it seems dubious that one could expect to find they’d all behave similarly; that aside, though, it could be worth investigating.  That is, if the methodology is sound.

But was it?

To find out, Eskine and his team divided 60 people into three groups.

Their sample size was only 60 people, which seems rather small; one wonders why they couldn’t have chosen in the hundreds, even up to a thousand, of randomly-selected individuals, to have a more representative cross-section of society in their sample, and minimize sampling error.  Ah well.

One group was shown pictures of clearly labeled organic food, like apples and spinach. Another group was shown comfort foods such as brownies and cookies. And a third group — the controls — were shown non-organic, non-comfort foods like rice, mustard and oatmeal. After viewing the pictures, each person was then asked to read a series of vignettes describing moral transgressions.

“One vignette was about second cousins having sex,” says Eskine. “Another was about a lawyer on the prowl in an ER trying to get people to sue for their injuries. Then the groups made moral judgments on a scale from one to seven.”

In another phase of the study, the three groups were asked to volunteer for a (fictitious) study, with each person writing down the amount of time — from zero to 30 minutes — that they would be willing to volunteer.

Okay, first problem: it appears here that ‘organic foods’ are being equated specifically with fruits and vegetables, period, while ‘non-organic foods’ include carbs of various kinds.  What about non-organic fruits and vegetables?  Or what about organic meats, or milk (or beer), or other foods classified as organic?  Wouldn’t it have made sense to have another group, looking at apples and spinach that have been sprayed with pesticides, or otherwise aren’t considered ‘organic’, by the FDA?  Shouldn’t they have started out with a clear definition in their own minds of what exactly constitutes organic food, and studied a contrast between results pertaining to organic food and results pertaining to non-organic food, of the same kinds of food, in order to clearly see if there were any differences between the two?  Isn’t all the examination of other totally different kinds of non-organic and comfort foods, rather pointless?

Secondly, WTF?  Seriously.  They weren’t recording data from the people in the study about their own household food purchasing preferences, but instead just showing them pictures of different kinds of foods, and trying to interpret what effects simply looking at the pictures had on how they subsequently answered various questions?  Or, alternately, why didn’t they try feeding them, and telling them what they’re feeding them: one group, pesticide-free apples, free-range chicken, washing down with some organic beer, versus another group who were given ‘non-organic’ apple, chicken, and beer, and THEN compared how they reacted to the questions after their respective meals, having actually consumed something, and having known what they ate?  Results obtained from such would surely have been far more meaningful than these ones, where they had the subjects merely looking at pictures, before answering moral-issue-related questions, etc.

The results did not bode well for the organic folks.

“We found that the organic people judged much harder compared to the control or comfort food groups,” says Eskine. “On a scale of 1 to 7, the organic people were like 5.5 while the controls were about a 5 and the comfort food people were like a 4.89.”

When it came to helping out a needy stranger, the organic people also proved to be more selfish, volunteering only 13 minutes as compared to 19 minutes (for controls) and 24 minutes (for comfort food folks).

“There’s something about being exposed to organic food that made them feel better about themselves,” says Eskine. “And that made them kind of jerks a little bit, I guess.”

As if anything meaningful could be concluded from such a bullshit study – and such a small sample size!

Naturally, that doesn’t stop them from drawing conclusions, and pontificating:

Why does eating better make us act worse? Eskine says it probably has to do with what he calls “moral licensing.”

“People may feel like they’ve done their good deed,” he says. “That they have permission, or license, to act unethically later on. It’s like when you go to the gym and run a few miles and you feel good about yourself, so you eat a candy bar.”

Eskine says he was surprised by the findings (“You’d think eating organic would make you feel elevated and want to pay it forward,” he says) and hopes to do additional studies that look at conditions that might prompt people to act differently.

Blah blah blah, whatever.

Alas, the MSNBC writer swallowed it all, hook, line and sinker.  Pathetic.

Now, I’m not saying there aren’t SWPL / foodie types who embrace organic foods and who are snotty and arrogant and moralistic like the characters of Portlandia.  Of course there are.  But, one thing the folks who conducted the study didn’t even consider: which came first, the free-range chicken or the free-range egg? i.e. cause and effect; is it maybe the exact opposite, perhaps; that some selfish, moralistic, self-righteous prigs seek out organic food to show how ‘good’ they are, to themselves and others?  Hmmm…

2. I mentioned above that I had found the above study through a circuitous route; DYSPEPSIA GENERATION had a post here, which linked this post by Steven Hayward at Powerline, a neo-con blog (see the typical neo-con blogroll, with links to InstaPundit, Michelle Malkin, and the like) – which linked the MSNBC story; he quotes it favourably (ugh), and he smears several groups of people, in typical neo-con fashion…

The Smug Beach Diet

The biggest problem with vegetarians, and their most Puritan variation—Vegans—is not so much their holier-than-thou attitude (after all, most enthusiasts, from fitness freaks to fundamentalists, have the same attitude), but the barely concealed will to power to impose veganism on the rest of us.  It is another form of the totalitarian temptation.

Where do I begin?  The title threw me at first, as I thought he was going to discuss and attack the South Beach Diet, which he clearly referenced; that’s a low-carb, low-glycemic-index, high protein diet; somewhat similar to the paleo diet.

But the next paragraph, as well as the later ones bashing ‘organic food’ diet enthusiasts (because of the aforementioned study), shows he lumps together organic food enthusiasts, paleo and similar diet enthusiasts, fitness buffs, and vegetarians / vegans.  WTF?  They are all different kinds of lifestyles, followed for all different kinds of reasons.

How disappointing, BTW, his invocation of vegans as ‘puritanical’ – once again, a smear on the actual Puritans, equating them with modern day vegan killjoys.  I know liberals like to smear those they disagree with as ‘puritanical’, but I’m saddened to see those ostensibly on the right, even neo-cons, fall prey to such inaccurate labelling and inappropriate terminology.  It just goes to show how much modern liberalism has infected the mindset, even the language, of those ostensibly conservative.

As does his use of the term ‘fundamentalists’, a word itself tossed around far too casually these days; one even hears the media say ‘fundamentalist Catholic’ (see here and here), when there is no such thing.  (The word fundamentalist has a very specific historical meaning (though some other groups self-describe thus); even the Associated Press’ stylebook properly recognizes that:

fundamentalist: The word gained usage in an early 20th century fundamentalist-modernist controversy within Protestantism. In recent years, however, fundamentalist has to a large extent taken on pejorative connotations except when applied to groups that stress strict, literal interpretations of Scripture and separation from other Christians.

In general, do not use fundamentalist unless a group applies the word to itself.

Though all too often, lazy / bigoted journalists forget or ignore that sensible guideline.  And Hayward shows he doesn’t really understand true fundamentalists of the old fashioned, mostly hardline Baptist kind, who, while happy to proselytize, generally wish to be left alone, and aren’t seeking to forcibly impose their ways on others.

And while veganism / animal-rights activism does indeed seem like a totalitarian, even violent, fanatical cult – and some vegans even consider it a creed – in terms of their all-too-often screeching moralistic denunciations of meat-eaters as ‘murderers’ (“Meat is murder!“), etc., other alternative diet enthusiasts / fitness types, are a lot different.  Anyone who peruses the links at Keoni‘s paleo blogroll, or reads his paleo-themed posts, for instance, will NOT see paleos denouncing those of us who don’t embrace their lifestyle in its entirety as evil; while happy to encourage others towards healthier lifestyles, they don’t generally strike me as self-righteous, moralistic prigs in the slightest.  Nor are any raw milk and organic food enthusiasts I’ve ever encountered in the blogosphere, either.

Unlike neo-con Steven Hayward there, who lumps together everyone he doesn’t like, whether Puritans, fundamentalists, vegans, fitness buffs, paleos and related – as seen by his title – and organic food enthusiasts.

Which brings me to the rest of his post.  In the next paragraphs, he cites the study itself, and the MSNBC piece:

Social science is catching up with this perception.  A new study in the journal Social Psychology and Personality Science finds that organic food eaters are . . . jerks.  From the abstract:

After viewing a few organic foods, comfort foods, or control foods, participants who were exposed to organic foods volunteered significantly less time to help a needy stranger, and they judged moral transgressions significantly harsher than those who viewed nonorganic foods. These results suggest that exposure to organic foods may lead people to affirm their moral identities, which attenuates their desire to be altruistic.

Bad news for Rachel Maddow viewers: Even MSNBC can figure out what this means, with a story entitled “Does Organic Food Turn People Into Jerks?”

But MSNBC is wrong; because the study is greatly flawed, as I have demonstrated above, and shows no such thing conclusively.

Amusingly, he then turns to Jezebel for what he thinks is further confirmation; I’m removing the link from my next blockquote because no way in hell am I linking to those man-haters, but you can find it in the Powerline blog post link itself:

The Jezebel.com summary is even better: “Study Suggests that Eating Organic Foods Contributes to Moral Depravity.”  Their summary:

Science can be a wonderfully vindictive thing, especially when it suggests that people who self-righteously purchase and consume organic foods are more likely to not help you jump your dead car battery, hold the door open for you, or volunteer to coach a community little league team. That’s right, everyone — organic foodies would sooner run a child down on her way to softball practice with their Schwinns than help that child learn how to catch a fly ball, and that’s more or less a scientific fact.

I’m not a fan of Jezebel in the least, but they’re actually right for once, in their sarcastic denunciation there of the study; but Hayward is oblivious to this; he actually thinks they’re not being snarky, but, rather, are agreeing with its conclusions!  Logic and reading comprehension fail – if he even actually read the Jezebel piece…

Hayward continues:

Lesson: never trust anyone who doesn’t eat cheeseburgers.  Preferably medium rare.

Whatever, dude…

(By the way, some time I must share with Power Line readers my home-ground beef burger technique.  You haven’t lived till you’ve had a burger from truly fresh ground beef.  I actually use a food processor sometimes instead of a meat grinder, and mix a combo of sirloin and chuck steak.  Then I go out and volunteer to help old ladies cross the street.)

Sure you do…

What an idiot.  Typical neo-con.

BTW, I wonder if Rod Dreher and the ‘Crunchy Cons’ have seen Hayward’s post?  I certainly hope they do; an internecine neo-con war in the blogosphere would be most amusing…

 
28 Comments

Posted by on May 23, 2012 in "science", Neo-conology

 

Father Knows Best: I Thought It Was Wednesday Edition

Thomas Fleming:

http://www.chroniclesmagazine.org/2012/05/17/fighter-for-truth/ (In which the good Dr. backs up Manny Paquiao on gay “marriage” and completely pounds a leftist twat)

http://www.chroniclesmagazine.org/2012/04/19/leaving-america/ (In which TJF talks about leaving this sinking ship of a country. The comments are very important and insightful)

http://www.chroniclesmagazine.org/2012/05/21/serbian-election/ (Looks like another European nation has tried to give the EU a nice big “fuck you” but has been crushed by the BNWO. It is unfortunate.)

http://fleming.dailymail.co.uk/2012/05/porn.html

http://fleming.dailymail.co.uk/2012/05/obamas-dramatic-revelation.html (About our Clown-in-Chief’s “sudden” revelation about sods “marrying”. I really don’t like that prick.)

http://fleming.dailymail.co.uk/2012/05/mrs-warrens-professions.html (About Native Americans with blonde hair and blue eyes and all of the great benefits that they receive)

Patrick J Buchanan:

http://www.chroniclesmagazine.org/2012/05/14/as-the-boomers-head-for-the-barn/ (on how you guys are going to be screwed soon because of the how the Boomers are leaving the workforce in droves to suck the government teat. I’m going to get screwed as well, but a little later than you guys)

http://www.chroniclesmagazine.org/2012/05/18/has-the-bell-begun-to-toll-for-the-gop/ (on how the demise of White America and the flood of Hispanic immigrants is going to cause the demise of the GOP. Read the comments to see Clyde Wilson’s hilarious opinion; just like him I fail to see how the death of the GOP is a bad thing)

Srdja Trifkovic:

http://www.chroniclesmagazine.org/2012/05/21/serbian-election-ii-the-end-of-the-beginning/ (The Serbian Dr. gives his take on the elections in his homeland)

http://www.chroniclesmagazine.org/2012/05/16/should-speculative-bankers-be-put-to-death/ (“And screw the bankers”. Indeed.)

The Letters Amongst the Men of Chronicles:

Thomas Fleming:

http://www.chroniclesmagazine.org/2012/05/18/re-accentuate-the-positive/ (I don’t get the point of this one. The other men shoud explain this to me)

Tom Piatak:

http://www.chroniclesmagazine.org/2012/05/18/georgetown-needs-an-exorcist/

Thomas Fleming:

http://www.chroniclesmagazine.org/2012/05/18/re-georgetown/

Clyde Wilson:

http://www.chroniclesmagazine.org/2012/05/18/its-all-over/ (Chinese restaurants are now advertising in Spanish. The old Southern Curmudgeon is not happy.)

Thomas Fleming:

http://www.chroniclesmagazine.org/2012/05/19/re-its-all-over/ (Thomas Fleming sees a silver lining in the cloud.)

Scott P. Richert:

http://www.chroniclesmagazine.org/2012/05/20/re-its-all-overfacebook-ipo/ (About the deal with the Facebook stocks and how the Facebook business model will not work. Zuckerberg made a killing and a bunch of dumbasses got screwed. Well, you know what P.T. Barnum said: ”there’s a sucker born every minute”)

Thomas Fleming:

http://www.chroniclesmagazine.org/2012/05/21/re-facebook-2/ (In this one, TJF says basically the same thing my father did about the new Facebook stocks: whoever buys that shit is a fucking moron; Facebook doesn’t even sell a product. My father also went on to tell me how useless Facebook is and how it’s just crap. I thought to myself, “but then how will all the frauen attention-whore?”)

Aaron D. Wolf:

http://www.chroniclesmagazine.org/2012/05/21/education-nightmares-revisited/

Tom Piatak:

http://www.chroniclesmagazine.org/2012/05/21/cheer-cheer-for-old-notre-dame/

Aaron D. Wolf:

http://www.chroniclesmagazine.org/2012/05/22/idocile/ (In this one, Aaron D. Wolf notices teenagers like me being glued to their smart phones. He notes that only a few years ago these teenagers would have been fighting and yelling. But he also notes that this change, the newfound docility is not a change for the better. Wonder why.)

 
27 Comments

Posted by on May 22, 2012 in Linklove

 

Happy Birthday, Maestro

Today, May 22nd, in Leipzig, 199 years ago, the greatest composer who ever lived, Wilhelm Richard Wagner, was born. He was baptized in the moderately heretical Lutheran sect at St. Thomas Church in Leipzig; his father died shortly thereafter. Wagner thus served as the capstone on the great tradition of Lutheran composers, stretching back through Mendelssohn, Haendel, and Bach to Michael Praetorius, whose “Mass for Christmas Morning” I found so delightful on first hearing, it has become the gift I must, like the Ancient Mariner, bestow upon Lutherans who cross my path. (Of course, one reason it was so good is that, like insects from an ancient time preserved in amber, Praetorius reuses many ancient Catholic hymns discarded by the modernizing Church, and so completely new to me. Take a moment to hear “Quem Pastores Laudavere” and thank your local Lutheran!)

Wagner has garnered more writing about him than any other man of the Romantic Era, musical or otherwise. The closest competitor is Napoleon. (These facts I draw from Joachim Kohler’s excellent biography of the great man, Last of the Titans. ) Like Napoleon, he laid waste to the old order. Wagner, however, created a great new age, and restored to us the Greek Tragedy that had been so long obscured by intervening ages.

What I have never seen in any story on Wagner is an analysis of him in Manosphere terms. I will trace his journey in coming weeks from Pedestalizer to PUA to Patriach, showing examples in his music and writing. For the young man with beta tendencies, fear not: focusing on your craft can lead you to eventual patriarchal glory.

I mentioned above Wagner’s father’s death, and that he never knew the man. As a child, Wagner was known as Richard Geyer, for his (step)father who married his mother after his father’s death; his half-sister was his mother’s eighth child, and only one by Geyer. Wagner was always adrift in life; the opera Siegfried recounts the journey of a young man whose father was slain in battle before he was born, and whose mother died giving birth to him. He was raised by an evil dwarf named Mime (a German word recalling an actor, the profession of Wagner’s stepfather.), and has always felt alienated from him; only in the forest does he feel at home, at one with nature. Showing the fate that awaits all white knights who pursue single mothers, the hero Siegfried later kills the dwarf who raised him from infancy with an eye towards exploiting his strength. Wagner felt this way, and others, too, towards his own stepfather. He was ever inscrutable, and magnificent.

To celebrate this master of music, take eight minutes to enjoy the Forest Murmurs, from Siegfried.

 
6 Comments

Posted by on May 22, 2012 in music

 

Happy Victoria Day, fellow Canadians!

Her Unamused Majesty

 

Enjoy the day off work, fellow Canucks.

Here’s the only song*, far as I’m aware, referencing the holiday:

 

Geddy Lee may not like it any more, but I still do.

*Update: I found some other songs about Victoria Day:

 

Including an audiolink:

The Warped 45s’ – Victoria Day

And here’s a song about Queen Victoria and her empire:

 

And there’s some poetry linked in one of my comments.

 
14 Comments

Posted by on May 21, 2012 in Canada, music, poetry

 
 
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